The Dangerous Relationship Between Money & Dawah
Shaykh Haitham al Hadad.
Real life examples of the problem
– A speaker was invited to a city to attend a conference. During his stay in the city he visited a mosque for a Friday prayer. For whatever reason, the Khatīb of the mosque was not present and the speaker was approached and asked to deliver the khutbah in the mosque in the city in which he was already present. He said he would do so if he were paid an extra £1,000.
– A speaker delivered a lecture at an event. After this he sat amongst the members of the audience. There so happened to be a 10 to 15 minute segment in which a brother was supposed to offer reminders to the audience but he was unable to do so. The organisers asked the speaker to cover these 15 minutes. He requested an extra £200 to step out of his chair and share a reminder with the audience.
– One speaker was invited to speak at an event as it was known he would be travelling nearby on his way back to his home country. The organisers requested he make a stop-over at their event and offered to pay the difference in the journey. The speaker agreed to attend on condition that his entire travel expense be paid for, including the full price of his ticket. He requested a stay at a 5-star hotel as it would be a 12 hour stop over, and he later called to inform the organisers that he would be bringing his wife and required her ticket to be paid for as well.
– An Imām was invited to lead Tarāwīḥ prayers in a mosque in Ramadān. Because his recitation was widely appreciated, the mosque requested he extend his time leading the prayers each night from one hour to an hour and fifteen minutes. For extending his Salah for fifteen minutes, the Imām demanded more money.
– Some speakers even assign their personal assistants to speak on their behalf. They claim they are professionals and hence ask for “professional” contracts between the organisation of the speaker and the organisation inviting the speaker. I was shown a “professional” contract in which a speaker outlined his payment demands and stipulated that if the money was not paid on time a charge of 20% would be added to the fee. Perhaps they thought that charging riba (interest) is part of “professionalism”!
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This is a companion discussion topic for the original entry at http://www.muftisays.com/forums/viewtopic.php?t=11304